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Interesting Places
AHU VINAPU: Used in the 1200's AD, it includes three Ahu. The first, called Ahu TAHIRI, is worth noting on account of its perfect stonewall, superficially compared with those in Cuzco and Machu Picchu. Its six moai, which used to be colored in red, are down. The second Ahu, the astronomical orientation of which is similar to the first, features an allegedly female moai that used to have two heads. Only removed stones remain from the third Ahu, the oldest of all. AHU AKAHANGA: Also known as the "King's Plataform". According to the legend, the tomb of HOTU MATU´A lies nearby. The numerous phases of its construction may be observed: 4 Plataforms, 12 moai and 8 Pukao. It features boat ramps, boathouses and stone hearths (UMU PAE). Towards the inside of the Ahu lies one of the best preserved villages.
AHU TE PITO KURA: It features the largest statue erected on an Ahu, the 10-m and 85-ton PARO moai, whose PUKAO weighs 11.5 ton. This is thought to be last statue to be torn down towards 1840. Beside the AHU is a large spherical stone that hailed to be with the navel of the world (TE PITO O TE HENUA) and that, according to the legend, was brought by Hotu Matu´a on his vessel.
AHU NAU NAU: Restored between 1978 and 1980 by Sergio Rapu, it has a complex, multi-level construction. It features 5 moai fitted with Pukao, two of which are broken. The back of the moai and some of the rear wall stones show petroglyphs on them. During excavations, an extraordinary white coral eye with a red scoria pupil (currently exhibited at the island's museum) was found, indicating that the moai were fitted with eyes before being set up over the AHU to project their ancestors' MANA. To the rear lies the AHU ATURE HUKI, with only one moai, which was raised by the 1955-1956 Norwegian expedition and a group of islanders led by mayor Pedro Atán. CAVES: The island's landscape features hundreds of caves, most of which were used for housing purposes. In wartime, they were used as temporary shelters (Ana Kionga).
POIKE DITCH: After the tradition, the Hanau Eepe took refuge in the Poike during the most critical moment of the conflicts arising between two rival groups and built a defensive ditch on the base of the peninsula, running from north to south. Finally, a rival group, Hanau Momoko, attacked them by surprise from behind, pushed them into the ditch and set them on fire. Only one Hanau Eepe managed to survive. One of the names of the ditch is Ko Te Umu O Te Hanau Eepe (the Hanau Eepe's 'Curanto' (a typical Chilean stew)). This hard and bloody fight took place around 1680. Archaeological data contradict the notion of a defensive ditch because this ditch is not smooth. On the other hand, while the Hanau Eepe race has been related to Long Ears and the Hanau Momoko to Short Ears, this has nothing to do either with race or with ear length. In fact, there has been a confusion between Eepe "strong" with Epe "ear". By contrast, Momoko means "lizard-like" or "thin", both of which features are still present in islanders. This confusion motivated researchers to talk about a Polynesian migration (Momoko) and a later migration (Eepe) from Pre-Colombian Peru, likely to be responsible for megaliths, which isn`t based on actual grounds.
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SANTIAGO: |
EASTER ISLAND: Tu'u Koihu s/n, Box 32 Phone - Fax: (56 32) 210 0770 Isla de Pascua - Chile |
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